I know this is going to sound like some clickbait bullshit title, but I’m genuinely curious, asking in good faith. My two oldest sons are enamored with him, and he seems like a genuine guy, so I’m asking - is he a nice guy? If you google the question, you get a bunch of reddit hate, which I don’t always trust, because…it’s reddit. I have not watched much content (not my thing, I’m old) but I’m just curious what the fediverse has to say.
While I agree with your sentiment, it’s not applicable in this context. He’s stating a simple factor of most charity work (something I’m familiar with working in the non-profit world when I was younger). If you alienate your donators, you lose their donation. The easiest way to alienate someone is to declare a political stance, and the clumsiest way to do so is to do it by declaring an allegiance to a party rather than describing your support or opposition to policy specifics.
Ideological purity always conflicts with the tactical application of positive change. As an example, what would the US Senate look like if Franken hadn’t resigned? What could have been accomplished? What positive changes were prevented? What would the Supreme Court look like now?
Secondly, your hyperbole obfuscates the fact that most Republicans are not pro-genocide, rather, extremists within their party are. Additionally, the identification of Republican or Democrat goes further than political identification in America - it’s a cultural identification as well, one that splits along rural / urban lines. I know a number of rednecks from high school who are great guys, shoot their guns, love their gay and brown friends, support abortion, give to charity, and publicly identify as conservatives who hate Democrats… even when on a policy level, they agree with most progressive politics. A big factor in this is the conservative media landscape, which has actively fostered this level of cognitive dissonance, but that doesn’t address the question of “how do you convince people to help you do good if they don’t agree with your politics?”
Is it better to declare your politics and lose the donations that would allow you to do good?
Or is it better to keep your politics private, accept donations from all comers, and use those resources to make the world a better place?
In my opinion, the best path (and the one Mr. Beast appears to be following) is a middle ground. Don’t declare your politics, accept donations, but if a donor has an agenda that conflicts with your politics or morals (like publicizing the donation to whitewash their reputation), reject them on a case by case basis. This lays out your support or opposition in specific instances rather than aligning your actions to the whims of a political party, and thus risk being aligned with the views of extremists within that party.
There is no moderate wing of a party which caucuses with people who proffer genocide as a policy position.
10 people having dinner with 1 nazi is 11 nazis and a party that has members pushing genocide is a genocidal party.
Legitimizing genocide as a “political belief” by refusing to call out, “We should do a genocide!” as bad is itself doing a bad.
Again, you’re not acknowledging the reality of the non-profit world or donor behavior. You also conflate my examples with the most hyperbolic policy as a defense of ideological purity on party lines, when in my comment I precisely draw out that policy specifics should and can be challenged on a case by case basis.
In other words, you’re avoiding the context of the argument and repeating the old “if one nazi enters a bar, it’s a nazi bar” trope, which simply doesn’t apply in this scenario.
For instance, I am Democrat with $500k to donate. I am not a communist. If you were a white male conservative, running a charity to help the homeless, would you turn down my donation because of my possible communist ties? There are certainly Democrats that are communists, and many of them hold extreme views that would curtail the rights that you currently enjoy. Does accepting my donation make your charity a communist supporting organization? Is it worth losing out on the chance to do $500k worth of good to tell me to fuck off because you don’t like my politics? Is it worth kicking out all of your Democratic donors to make a point?
No. It’s an absurd conflagration of hyperbole, ideology and over-reaction to extreme views that the donor could possibly accept. There’s no conversation as to whether the donor actually holds the views you oppose - you simply assume they do because they hold a party identification that conflates politics with regional and culture, and judge them on it without attempting to understand their actual political views or taking into account the positive impact you can make if you find common ground.
And assumption is the path to failure in any endeavor.
The only reality I need to acknowledge is that genocide is bad.
One party is currently enacting genocide and should be made to feel bad about that.
You can feel however you want about propping up the Non-Profit Industrial complex with money sourced from puppy kickers. Your “pragmatism” doesn’t make genocide ok, nor does it render a refusal to call it out as anything but harmful moral cowardice.
Harmful.
Refusing to shun evil does real world harm.
Legitimizing evil as not evil because “evil money spends” bolsters evil.
Reducing opposing genocide to “ideological purity” is flippant, and you should be ashamed of yourself for doing it.
The fact that the only reality you acknowledge is one you choose puts you in the same bracket of comprehension of those you oppose. An inability to consider oppositional viewpoints is the hallmark of a fanatic.
The world is not made up of good and evil people. No matter how hard you search, you will never find someone who has done only good, or someone who has done only evil. The world is made up of people who do good and evil things. The hardest challenge in this world is encouraging people who do mostly evil things to start doing good things, mainly because the evil things that people do make them rich and powerful.
You can’t do that if you’re not willing to find common ground. Assuming someone is pro-genocide removes your capacity to find that common ground and work cooperatively. It isolates both of you, leaving neither the wiser and creates a net negative for both parties. On the other hand, working from a stance of knowledge, action, and proven fact rather than assumption allows not only the immediate benefits of cooperative action, but lays the groundwork for discussing and exploring the policies you don’t agree on in further detail, and encourage the other participant to see your viewpoint.
You can’t encourage people to do better if you won’t have a conversation with them, and no conversation is going to be productive if you assume the other person is evil.
Finally, your insinuation that I find genocide “ok” is a repulsive misreading of my statement in a transparent attempt to justify your unwillingness to engage with the argument in a constructive manner. At no point did I justify not calling out genocide. You conflated Republicans with genocide, which is subject to wide debate even amongst the most liberal of circles. It’s not moral cowardice to acknowledge this - it’s an analysis of the state of the Republican party.
In conclusion, it’s not a charity’s job to make someone feel bad about themselves - a charity’s job is to do good.
Given your language and dedication to calling people out for the most extreme positions of their party, it’s clear you’ve chosen the former.
Why do you want to find common ground with people who are actively engaging in genocide?
There is certain ground you shouldn’t want to be in common with.
Certain positions you just oppose.
You are carrying water for people who want good friends of mine executed and you should stop doing that.
A charity’s job is to get donations.
He said:
You said:
The whoosh of his point going over your head can be head from states away.
You’ll have to include whatever point you think you’re making there too.
I’m not the one who made genocide the official party platform, nor am I someone who seems to think a person can vote for a party doing a genocide while remaining morally inculpable for doing so.